| |
|
|
|
|
| |
|
|
|
|
 |
Chalmers, David J.
|
|
Ed.
Gedisa 1999 |
|
|
La mente
consciente |
|
En busca de una
teoría fundamental. |
1ª edición 1996 |
|
|
¿Qué es la
conciencia? ¿Cómo pueden los procesos físicos en
el cerebro dar lugar a la actividad de una mente
consciente? Estas cuestiones suscitan las
discusiones más acaloradas en el ámbito de la
filosofía y la ciencia actuales. el filósofos
David J. Chalmers ofrece aquí un análisis
conciso de este debate y esboza una nueva teoría
sobre la conciencia, que rechaza las tendencias
reduccionistas y que sigue siendo compatible con
las concepciones fisicalistas, pero va más allá
de ellas. |
|
|
|
|
|
|
|
 |
Lorimer,
David |
|
Ed.
Floris Books, 2001 |
|
|
Thinking
Beyond the Brain |
|
A wider Science
of Consciousness
|
1st edition
2001 |
|
|
Consciousness is the cutting topic in scientific
circles, its precise nature holding huge
implications for the future of science itself.
With so many recent advances in brain studies,
questions of mind and consciousness have become
of critical importance for scientists and
theorists alike. Are we nothing but a pack of
neurons' that will reveal their secrets in the
laboratory? Or do our conscious mind and self-awareness
stem from some dimension beyond material
investigation? How, too, are we to account for
parapsychological phenomena in which
consciousness seems to defy space and time
boundaries. These recent contributions to the
database, selected from the annual "Beyend the
Brain" conferences, show that it is time for a
radical re-think of our theories and methods in
investigating phenomena of the human mind. |
|
|
|
|
|
|
|
 |
Lancaster, Brian L. |
|
Ed.
Palgrave Macmillan |
|
|
Approaches to
Consciousness |
|
The Marriage of
Science & Mysticism |
1st edition 2004 |
|
|
This book takes a refreshingly broad-based,
balanced look at consciousness, featuring an in-depth
analysis of recent research in neuroscience,
quantum physics, cognitive science and
psychology, and placing the topic within a
framework that recognizes the transformational
orientation of spiritual and mystical
perspectives. How might the enigma of
consciousness be explained? Consciousness has
certainly become one of the greatest challenges
to philosophy, psychology and neuroscience in
recent years. In proposing an answer to this
question, Brian Lancaster delves deeply into a
rich array of approaches, explaining with great
clarity the distinctive contribution each can
make, and demonstrating how insights from
mystical can sharpen our interpretation of the
contribution these disciplines make to
explaining consciousness. |
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
Jenny Wade |
|
State University of NY, 1996 |
|
|
Changes of
Mind |
First edition 1996 |
|
A holonomic theory of
the evolution of consciousness |
|
|
"In this stunningly book, Dr. Wade presents a
theory of development that begins before birth
and ends after death. She extends the boundaries
of development in a way that leads us to rethink
the nature of consciousness and the relation of
consciousness to the brain. Dr. Wade draws on a
wide range of cources from the fields of
developmental psychology, brain research, new-paradigm
studies, and mysticism. She brings these sources
together in a synthesis that will make an
important contribution to consciousness sutides
and to transpersonal psychology". Michael
Washburn. |
|
|
|
|
|
|
|
 |
Ken Wilber |
|
Ed.
Kairós 2005 |
|
|
El espectro de
la conciencia |
1ª edición 1977 |
|
|
Ken Wilber
explica que la conciencia, al igual que la
radiación y la luz, se proyecta en una multitud
de "longitudes de onda" al descender hacia el
tiempo y el espacio. En consecuencia, diversas
religiones y terapias se corresponden con
distintas zonas del "espectro de la conciencia".
|
|
|
|
|
|
|
|
 |
Kenneth S. Pope and Jerome L. Singer |
|
Plenum Press, New York, 1978 |
|
|
The Stream of
Consciousness |
First edition: 1978 |
|
Scientific Investigations into the Flow of Human
Experience |
|
|
The stream of consciousness - that flow of
perceptions, purposeful thoughts, fragmentary
images, distant recollections, bodily sensations,
emotions, plans, wishes, and impossible
fantasies- is our experience of life, our own
persona life, from its begining to its end. As
scientists, we may approach the subject for the
joy of discovering how it works. As clinicians,
therapists, and social engineers, we may study
it in order to reduce human suffering. But
simply as people, we are drawn to it precisely
because ti is that portion of our being at once
most familiar and most mysterious. How
disappointing, then, to searh so much of the
psychological literature and find reflected
there so little of our day-to-day human
experience. This is a book that talks about this
day-to-day experience. |
|
|
|
|
|
|
|
 |
Manuel Almendro |
|
Ed.
Kairós 1999 |
|
|
La Consciencia
Transpersonal |
Páginas 524 |
|
|
Por fin se reúnen en un libro
importantes investigaciones del momento sobre teorías y prácticas
transpersonales, con enfoques rigurosos y solventes, lejos del abuso
comercial que últimamente ha generado el vocablo "transpersonal". En La consciencia transpersonal
encontrará el lector desde visiones de conjunto hasta aplicaciones
concretas como la música, pasando por la psicoterapia, la ontología, el
chamanismo, la confrontación Oriente/Occidente... Se trata pues de una
aportación rica, heterogénea y creativa, a la vez teórica y práctica que
ofrece reflexiones sobre la tradición y la modernidad, nuevas
perspectivas en psicoterapia, nuevos planteamientos ecológicos,
prácticas de meditación, etc. Y todo ello en campos tan diferentes como
la filosofía, la meditación, la sexualidad, la psicología, el arte y la
experiencia en general. En La consciencia transpersonal
se pueden contrastar las ideas de un pionero de la Gestalt como Claudio
Naranjo, un filósofo como Salvador Pániker, un maestro de meditación
Vipassana como Dhiravamsa, un psiquiatra transpersonal como Stanislav
Grof, teóricos como Roger Walsh, Francis Vaughan y John Rowan. Todos
ellos junto a otros eminentes investigadores provenientes de la cultura
hispanoamericana. Manuel Almendro, prestigioso psicólogo transpersonal,
ha sido el recopilador de los diversos trabajos.
|
|
|
|
|
|
|
|
 |
Thomas Metzinger |
|
Massachusetts Institute of Technology, 2000 |
|
|
Neural
Correlates of Consciousness |
First edition:
2000 |
|
Empirical and
Conceptual Questions |
|
|
This book bring together an international group
of neuroscientists and philosophers who are
investigating how the content of subjctive
experience is correlated with events in the
brain. The fundamental methodological problem in
consciousness research is the subjectivity of
the target phenomenon - the fact that consicous
experience, under standard condiction, is always
tied to an individual, first-person perspective.
The core empirical question is whether and how
physical states of the human nervous system can
be mapped onto the content of conscious
experience. The search for the neural correlates
of consciousness (NCC) has become a highly
active field of investigation in recent years.
Thomas Metzinger is Professor of Philosophy at
the University of Osnabrück, Germany. |
|
|
|
|
|
|
|
 |
Radin, Dean, Ph.D. |
|
Harper San Francisco 1997 |
|
|
The Conscious Universe |
1st edition 1997 |
|
The scientific truth of
psychic phenomena. |
|
|
Can prayer heal? Can social unrest foment
physical disorder in the world? Is there
anything faster than the speed of light? This
rigorously reasoned manifesto by an eminent
parapsychologist tackles all these questions and
more as it unveils persuasive empirical evidence
for the existence of psychic phenomena. Dean
Radin also reveals the extent to which
corporations, governments, and academia have
embraced "psi" and explores what the effects
will be when - inevitably - mainstream science
and society do so as well.
|
|
|
|
|
|
|
|
 |
Ring, Kenneth & Sharon Cooper |
|
Published by the
William James Center for Consciousness Studies
at the
ITP,
Palo Alto, California. |
|
|
Mindsight. Near-Death and Out of Body
|
1st edition 1999 |
|
experiences in the Blind |
|
|
Ring and Cooper explore evidence that even those
blind from birth can "see" during near-death
experiences. Their evidence reveals a unique
type of perception. More than just "seeing" it
involves a deep awareness and profound ability
to know that the authors have called Mindsight.
This volume is a ground-breaking work in the
field of near-death studies. It investigates the
astonishing claim that blind personas, including
those blind from birth, can actually "see"
during near-death or out-of-body episodes. The
authors represent their findings in scrupulous
detail, investigating case histories of blind
persons who have actually reported visual
experiences under these conditions.
|
|
|
|
|
|
|
|
 |
Stanislav Grof |
|
Ed.
Kairós 2002 |
|
|
La mente
holotrópica |
|
Los niveles de la
conciencia humana. |
1ª edición 1992 |
|
|
Este libro
explica las fascinantes historias de individuos
que han establecido conexiones curativas con su
pasado, con el inconsciente junguiano y con el
universo total. |
|
|
|
|
|
|
|
 |
Stanislav Grof |
|
Ed.
Kairós 2003 |
|
|
El juego cósmico |
|
Exploraciones en
las fronteras de la conciencia humana.
|
1ª edición 1998 |
|
|
Este libro
arranca de los estados no ordinarios de
conciencia y se describe la realidad como un
juego asombroso del principio cósmico creador
que trasciende el tiempo, el espacio, la
causalidad lineal y todo tipo de polaridades; un
juego que sugiere que la psique individual,
cuando alcanza su máximo potencial, posee la
misma identidad que el principio creador
universal y la totalidad de la existencia. Esta
identidad transpersonal es el secreto y el
núcleo de las grandes tradiciones espirituales.
Este libro lo recomiendo encarecidamente, cuando
lo leí, me quedé fascinado! |
|
|
|
|
|
|
|
 |
Stanislav
Grof |
|
Ed.
La liebre de Marzo 2002 |
|
|
La psicología
del futuro |
|
Lecciones de la
investigación moderna de la consciencia.
|
1ª edición 2002 |
|
|
La última obra de
Stanislav Grof, uno de los fundadores de la
psicología transpersonal, constituye un
testamento definitivo de su valerosa exploración
de los estados modificados de consciencia, en el
que podemos apreciar sus importantes
contribuciones a los campos de la psiquiatría y
de la psicología, en particular su seminal
concepto de experiencia holotrópica. Grof
sostiene que los supuestos básicos y los
conceptos de la psicología y de la psiquiatría
exigen una revisión radical basada en una
investigación sistemática de la experiencia
holotrópica, sugiriéndonos que una
transformación interior radical de la humanidad
sumada al hecho de alcanzar un nivel superior de
consciencia constituyen nuestra única esperanza
de futuro. |
|
| |
|
|
|
|
 |
Rao, K. Ramakrishna |
|
McFarland, 2002 |
|
|
Consciousness
Studies
|
|
Cross-Cultural
Perspectives |
1st edition: 2002 |
|
|
Consciousness is perplexing: too familiar and
intimate to ignore, too complex and elusive to
understand. Although consciousness is embedded
in all our experience and is considered basic to
all our knowing, no one seems to know what
exactly it is, and the concept is both widely
used and much abused. For the better part of the
twentieth century, the sutdy of consciousness
was viewed as unworthy of scholarly and
scientific pursuit. Research has consequently
suffered. This cross-cultural examination frist
explores the varieties of consious experience
and reflects on the attempts to understand and
explain consciousness in the Western scholarly
and scientific tradition. The second section
deals with Eastern spiritual traditions and how
they differ from and complement the Western
viewpoints. In the final chapters the two
traditions are reconcilied for a comprehensive
understanding. |
|
| |
|
|
|
|
| |
|
|
|
|
 |
Velmas, Max |
|
Routledge, Taylor & Francis Group, London, 2000 |
|
|
Understanding
Consciousness
|
|
1st edition: 2000 |
|
|
Consciousness is
personal. Indeed, it is so close to the core of
what it is to be human that it has puzzled
thinkers from the beginnings of recorded history.
What it is? What does it do? How does it relate
to the physical world and to the workings of our
bodies and brains? At the dawn of the new
millennium answers to some these questions are
beginning to emerge. However, there is not one
mind-body problem, but many. Some of the
problems are empirical, some are conceptual, and
some are both. This book deals with some of the
deepest puzzles and paradoxes. |
|
| |
|
|
|
|
| |
|
|
|
|